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ALEXANDER I.Even in his earliest day, the gentilhomme was not always in the evil plight where we have found him. There were a few exceptions to the general misery, and the chief among them is that of the Le Moynes of Montreal. Charles Le Moyne, son of an innkeeper of Dieppe and founder of a family the most truly eminent in Canada, was a man of sterling qualities who had been long enough in the colony to learn how to live there. * Others learned the same lesson at a later day, adapted themselves to soil and situation, took root, grew, and became more Canadian than French. As population increased, their seigniories began to yield appreciable returns, and their reserved domains became worth cultivating. A future dawned upon them; they saw in hope their names, their seigniorial estates, their manor-houses, their tenantry, passing to their children and their childrens children. The beggared noble of the early time became a sturdy country gentleman; poor, but not wretched; ignorant of books, except possibly a few scraps of rusty Latin picked up in a Jesuit school; hardy as the hardiest woodsman, yet never forgetting his quality of gentilhomme; scrupulously wearing its badge, the sword, and copying as well as he could the fashions of the court, which glowed on his vision across the sea in all the effulgence of Versailles, and beamed with reflected ray from the chateau of Quebec. He was at home among his tenants, at home among the Indians, and never more at home than when, a gun in his hand and a crucifix on his breast, he took the war-path with a
 La Barre says that Duchesneau was far more to blame than Frontenac. La Barre au Ministre, 1683. This testimony has weight, since Frontenac's friends were La Barre's enemies.[See larger version]
** Procs-verbal de lAssemble tenue au Chateau de St.THE TREATY OF TILSIT. (See p. 544.)
The obligation of clearing his land and living on it was laid on seignior and censitaire alike; but the latter was under a variety of other obligations to the former, partly imposed by custom and partly established by agreement when the grant was made. To grind his grain at the seigniors mill, bake his bread in the seigniors oven, work for him one or more days in the year, and give him one fish in every eleven, for the privilege of fishing in the river before his farm; these were the most annoying of the conditions to which the censitaire was liable. Few of them were enforced with much regularity. That of baking in the seigniors oven was rarely carried into effect, though occasionally used for purposes of extortion. It is here that the royal government appears in its true character, so far as concerns its relations with Canada, that of a well-meaning despotism. It continually intervened between censitaire and seignior, on the principle that as his Majesty gives the land for nothing, he can make what conditions he pleases, and change them when he pleases. * These interventions were usually favorable to the censitaire. On one occasion an intendant reported to the minister, that in his opinion all rents ought to be reduced to one sou and one live capon for every arpent of front, equal in most cases to forty superficial arpents. ** Every thing, he remarks, ought to be brought down to the level of the first grants made in days of innocence, a happy period which he does not attempt to define. The minister replies that the diversity of the rent is, in fact, vexatious, and that, for his part, he is disposed to abolish it altogether. *** Neither he nor the intendant gives the slightest hint of any compensation
*** Denonville au Ministre, 10 Nov., 1686. * Acte de priss de possession, 17 Oct., 1666.
In every criminal case a judge ought to form a complete syllogistic deduction, in which the statement of the general law constitutes the major premiss; the conformity or non-conformity of a particular action with the law, the minor premiss; and acquittal or punishment, the conclusion. When a judge is obliged, or of his own accord wishes, to make even no more than two syllogisms, the door is opened to uncertainty. archives of the seminary.